Friday 3 August 2012

Some Common Mistakes in Ramadan


Taking Ramadhaan as a ritual


For many of us Ramadhaan has lost its spirituality and has become more
of a ritual ( Stereotyped behaviour) than a form of Ibaadah. We fast
from morning to night like a zombie (living dead) just because
everyone around us is fasting too. We forget that its a time to purify
our hearts and our souls from all evil. We forget to make Dua, forget
to beseech Allah to forgive us and ask Him to save us from the Fire.
Sure we stay away from food and drink but that’s about all ?


Too much stress on food and drink

For some people, the entire month of Ramadhaan revolves around food.
They spend the ENTIRE day planning, cooking, shopping and thinking
about only food, instead of concentrating on Salaah, Quraan and other
acts of worship. All they can think of is FOOD so much so that they
turn the month of ‘fasting’ into the month of ‘feasting’.


Spending all day cooking

Some of the sisters (either by their own choice or forced by their
husbands) are cooking ALL day and ALL night, so that by the end of the
day, they are too tired to even pray Ishaa, let alone pray Taraweeh or
Tahajjud or even read Quraan. This is the month of mercy and
forgiveness. So turn off that stove and turn on your Imaan!

[Cooking]


Eating too much

Some people stuff themselves at Suhoor (Sehree) until they are ready
to burst, because they think this is the way to not feel hungry during
the day and some people eat at Iftaar, like there is no tomorrow,
trying to ‘make up for the food missed.’ However, this is completely
against the Sunnah. Moderation is the key to everything. The Prophet
(Sal Allahu Alaiyhi wa Sallam) said: “The son of Adam does not fill
any vessel worse than his stomach; for the son of Adam a few mouthfuls
are sufficient to keep his back straight. If you must fill it, then
one-third for food, one-third for drink and one-third for air.”
(Tirmidhi, Ibn Maajah.  saheeh by al-Albaani).

Too much food distracts a person from many deeds of obedience and
worship, makes him lazy and also makes the heart heedless.


Sleeping all day


Some people spend their entire day (or a major part of it) ’sleeping
away their fast’. Is this what is really required of us during this
noble month? These people also are missing the purpose of fasting and
are slaves to their desires of comfort and ease. They cannot ‘bear’ to
be awake and face a little hunger or exert a little self-control. For
a fasting person to spend most of the day asleep is nothing but,
negligence on his part.

[Sleeping]



Wasting time

[Watching TV]

The month of Ramadhaan is a precious, It is so much precious so that
Allah calls this month “Ayyamum Ma’doodaat“ (A fixed number of days).
Before we know it, this month of mercy and forgiveness will be over.
We should try and spend every moment possible in the worship of Allah
so that we can make the most of this blessing. However, there are some
of us who waste away their day playing video games, or worse still,
watching TV, movies or even listening to music. Subhaan Allah! Trying
to obey Allah by DISOBEYING him!


Fasting but not giving up evil


Some of us fast but do not give up lying, cursing, fighting,
backbiting, etc. and some of us fast but do not give up cheating,
stealing, dealing in haraam, buying lotto tickets, selling alcohol,
fornication, etc. and all kinds of impermissible things without
realizing that the purpose of fasting is to not stay away from food
and drink; rather the aim behind it is to fear Allah.

“O you who believe! Fasting is prescribed for you as it was prescribed
for those before you, that you may become Al-Muttaqoon (the pious)”
[al-Baqarah 2:183]
The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “Whoever does not
give up false speech and acting upon it, and ignorance, Allah has no
need of him giving up his food and drink.” (Bukhaari)



Smoking

[No Smoking]

Smoking is forbidden in Islam whether during Ramadhaan or outside of
it, as it is one of al-Khabaa’ith (evil things). And this includes ALL
kinds of ’smoking material’ eg.cigars, cigarettes, pipes,’Sheesha’,
hookah etc.“he allows them as lawful At Tayyibaat (all good and lawful
things), and prohibits them as unlawful Al Khabaa’ith (all evil and
unlawful things) [al-A'raaf :157]

It is harmful, not only to the one smoking, but also to the ones
around him. It is also a means of wasting ones wealth.
The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “There should be no
harming or reciprocating harm.”
This is especially true during fasting and it invalidates the
fast.(Fatwa -Ibn ‘Uthaymeen)


Skipping Suhoor (Sehree)

The Prophet (Sal Allahu Alaiyhi wa Sallam) said: “Eat suhoor for in
suhoor there is blessing.”(Bukhaari, Muslim). And he (Sal Allahu
Alaiyhi wa Sallam) said: “The thing that differentiates between our
fasting and the fasting of the People of the Book is eating suhoor.”
(Muslim)

[Skipping Suhoor]

Stopping Suhoor( Sehree) at ‘Imsaak’

Some people stop eating Suhoor 10-15 minutes earlier than the time of
Fajr to observe ‘Imsaak’. Shaykh Ibn ‘Uthaymeen said: This is a kind
of bidah (innovation) which has no basis in the Sunnah. Rather the
Sunnah is to do the opposite.

Allah allows us to eat until dawn: “and eat and drink until the white
thread (light) of dawn appears to you distinct from the black thread
(darkness of night)” [al-Baqarah 2:187]
And the Prophet (pbuh) said: “….eat and drink until you hear the
adhaan of Ibn Umm Maktoom, for he does not give the adhaan until dawn
comes.”
This ‘imsaak’ which some of the people do is an addition to what Allah
has prescribed, so it is false. It is a kind of extremism in religion,
and the Prophet (Sal Allahu Alaiyhi wa Sallam) said:
”Those who go to extremes are doomed, those who go to extremes are
doomed, those who go to extremes are doomed.” (Muslim)



Not fasting if they missed Suhoor ( Sehree)


Some people are too scared to fast if they miss Suhoor. However, this
is a kind of cowardice and love of ease. What is the big deal if you
missed a few morsels of food? It’s not like you will die. Remember,
obedience to Allah overcomes everything.

[Eating Food]

Eating continuously until the time for Maghrib is up
[Eating]

Some people put so much food in their plates when breaking their fast
and continue eating, enjoying dessert, drinking tea, etc., until they
miss Maghrib. That is obviously not right. The Sunnah of the Prophet
(pbuh) was that once he broke his fast with some dates, then he would
hasten to the prayer. Once you are done with the prayer, you can
always go back and eat some more if you wish.



Missing the golden chance of having your Dua accepted


The prayer of the fasting person is guaranteed to be accepted at the
time of breaking fast. The Prophet (Sal Allahu Alaiyhi wa Sallam)
said: “Three prayers are not rejected: the prayer of a father, the
prayer of a fasting person, and the prayer of a traveler.”
(al-Bayhaqi, saheeh by al-Albaani).

Instead of sitting down and making Dua at this precious time, some
people forego this beautiful chance, and are too busy frying samosas,
talking, setting the food, filling their plates and glasses, etc.
Think about it….Is food more important than the chance to have your
sins forgiven or the fulfillment of your Duas.

[Dua]


Fasting but not praying


[Namaaz]


The fasting of one who does not pray WILL NOT BE ACCEPTED. This is
because not praying constitutes kufr
as the Prophet (Sal Allahu Alaiyhi wa Sallam) said: “Between a man and
shirk and kufr there stands his giving up prayer.” (Muslim) In fact,
NONE of his good deeds will be accepted; rather, they are all
annulled.

“Whoever does not pray ‘Asr, his good deeds will be annulled.” (Bukhaari)
Fasting and not wearing Hijaab

Not wearing the Hijaab is a major sin as it is obligatory for Muslim
women. (See Surah Nur, Surah Ahzaab). So fasting and not wearing
hijaab certainly takes away enormously from the rewards of fasting,
even if does not invalidate it.


Not fasting because of exams or work
[Not Fasting]

Exams or work is NOT one of the excuses allowed by the Shariah to not
fast. You can do your studying and revision at night if it is too hard
to do that during the day. Also remember that pleasing and obeying
Allah is much more important than ‘good grades’. Besides, if you will
fulfil your obligation to fast, even if you have to study, Allah will
make it easy for you and help you in everything you do.“Whosoever
fears Allah, He will appoint for him a way out and provide for him
from where he does not expect, Allah is Sufficient for whosoever puts
his trust in Him.” (Surah at-Talaaq 2-3)


Mixing fasting and dieting


DO NOT make the mistake of fasting with the intention to diet. That is
one of the biggest mistakes some of us make (esp. sisters). Fasting is
an act of worship and can only be for the sake of Allah alone.
Otherwise, mixing it with the intention of dieting may become a form
of (minor) Shirk.

[Dieting]


Fighting over the number of Rakaah of Taraweeh

8/20

There is no specific number of rak’ahs for Taraweeh prayer, rather it
is permissible to do a little or a lot. Both 8 and 20 are okay.
Shaykh Ibn ‘Uthaymeen said: “No one should be denounced for praying
eleven or twenty-three (raka’ah), because the matter is broader in
scope than that, praise be to Allah.”

Praying ONLY on the night of the 27th

Some people pray ONLY on the 27th to seek Lailat ul-Qadr, neglecting
all other odd nights, although the Prophet (Sal Allahu Alaiyhi wa
Sallam) said: “Seek Lailat ul-Qadr among the odd numbered nights of
the last ten nights of Ramadhaan.” (Bukhaari, Muslim).

only 27th?


Wasting the last part of Ramadhaan preparing for Eid

[Eid]

Some people waste the entire last 10 days of Ramadhaan preparing for
Eid, shopping and frequenting malls, etc. neglecting Ibadah and
Lailatul Qadr. although, the Prophet (Sal Allahu Alaiyhi wa Sallam)
used to strive the hardest during the last ten days of Ramadhaan in
worship (Ahmad, Muslim) and not in shopping. Buy whatever you need for
Eid before Ramadhaan so that you can utilize the time in Ramadhaan to
the max.Aa’ishah (RA) said: “When the (last) ten nights began, the
Messenger of Allah (Sal Allahu Alaiyhi wa Sallam)) would tighten his
waist-wrapper (i.e., strive hard in worship or refrain from intimacy
with his wives), stay awake at night and wake his family.” (Bukhaari
and Muslim).

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